![]() ![]() Passers-by must make some nominal offering as they near the spirits' residence. In Central Africa, the Mpongwe believe in local spirits, just as the Inuit do but they are regarded as inoffensive in the main. Not all spirits across all cultures are considered malevolent. Greek philosophers such as Porphyry of Tyre (who claimed influence from Platonism ), as well as the fathers of the Christian Church, held that the world was pervaded with spirits, the latter of whom advanced the belief that demons received the worship directed at pagan gods. ![]() By the thousands they accompany travellers, seeking them out from their places in the elements. Traditional Korean belief posits countless demons inhabit the natural world they fill household objects and are present in all locations. All are potentially of the malignant type, to be propitiated by an appeal to knowledge of the supernatural. Every cove of the seashore, every point, every island and prominent rock has its guardian spirit. For example, the Inuit are said to believe in spirits of the sea, earth and sky, the winds, the clouds, and everything in nature. Prevalence of demons " Nightmare", 1800, by Nikolaj Abraham Abildgaard.Īccording to some societies, all the affairs of the universe are supposed to be under the control of spirits, each ruling a certain " element" or even object, and themselves in subjection to a greater spirit. At the same time these classes are frequently conceived as producing identical results, e.g. The Islamic jinn, for example, are not reducible to modified human souls. A sharp distinction is often drawn between these two classes, notably by the Melanesians, several African groups, and others. Demons may be nonhuman, separable souls, or discarnate spirits which have never inhabited a body. In many faiths, it concerns the study of a hierarchy of demons. ![]() Depending on context, it can refer to studies within theology, religious doctrine, or occultism. Demonology is the study of demons within religious belief and myth. ![]()
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